mÚ 1 ]
swm khY syqMbru suAwmI sc mih AwCY swic rhy ] sBu ko sic smwvY ]
mehlaa 1.
saam kahai saytambar su-aamee sach meh aachhai saach rahay. sabh ko sach samaavai.
First Mehlaa
(The scripture) samaved says, the satyug deity (i.e. setambar) is clothed in Truth and remains in Truth, (hence) everyone was absorbed in Truth.
swm vyd AwKdw hY ik (Bwv, sqjug ivc) jgq dy mwlk (suAwmI) dw nwm ‘syqMbru’ (pris`D) hY (Bwv, qdoN r`b ƒ ‘syqMbr’ mMn ky pUjw ho rhI sI), jo sdw ‘s`c’ ivc itikAw rihMdw hY; qdoN hryk jIv ‘s`c’ ivc lIn huMdw hY (‘sqjuig rQu sMqoK kw Drmu AgY rQvwhu’); (jdoN Awm qOr qy hryk jIv ‘s`c’ ivc, ‘Drmu’ ivc id®VH sI, qdoN sqjug vrq irhw sI) [
mÚ 1 ]
swm khY syqMbru suAwmI sc mih AwCY swic rhy ] sBu ko sic smwvY ]
mehlaa 1.
saam kahai saytambar su-aamee sach meh aachhai saach rahay. sabh ko sach samaavai.
First Mehlaa
(The scripture) samaved says, the satyug deity (i.e. setambar) is clothed in Truth and remains in Truth, (hence) everyone was absorbed in Truth.
swm vyd AwKdw hY ik (Bwv, sqjug ivc) jgq dy mwlk (suAwmI) dw nwm ‘syqMbru’ (pris`D) hY (Bwv, qdoN r`b ƒ ‘syqMbr’ mMn ky pUjw ho rhI sI), jo sdw ‘s`c’ ivc itikAw rihMdw hY; qdoN hryk jIv ‘s`c’ ivc lIn huMdw hY (‘sqjuig rQu sMqoK kw Drmu AgY rQvwhu’); (jdoN Awm qOr qy hryk jIv ‘s`c’ ivc, ‘Drmu’ ivc id®VH sI, qdoN sqjug vrq irhw sI) [